employee
Novosibirsk State Pedagogical University
employee
Novosibirsk, Russian Federation
UDK 10 Философия
The increasing interest of the mass audience to various types of fantasy art triggered an interest for the genre of religious vision, a phenomenon of the theological literature of the XIX century. The present research featured a philosophical and theological analysis of the genre of vision in the Western European and Russian religious culture of the XIX century. The research objective was to identify the origins of the genre of vision that arose in the religious culture of the XIX century and to give it a general description. The author compared the visionary experiences of the Protestant author Ellen G. White and an anonymous Orthodox author. The study helped to reveal that people's idea of the existence of the other world is an integral component of the imaginary world that underlies any religion and can be a subject of comprehensive analysis in modern theology and cultural studies. The author used the following research methods to comprehend the spiritual experiences embodied in the genre of visions and recorded in the doctrinal literature of Protestantism and Orthodoxy: the comparative historical method and the textual analysis of visionary texts, theological literature, and ontopsychological studies. The theoretical basis included various works by Russian philosophers, cultural scholars, and theologists, who elevated the visionary literature to the level of meta-scientific synthesis. The scientific novelty of the research is that it compares the spiritual experiences of Protestantism and Orthodoxy. The paper introduces a method that can be used to study other religious confessions in philosophical and religious discourse.
spiritual culture, literary genre, mind virtualization, other world, visionary experience
1. Yablokov I. N. Stability and changes in society: sociological and religious studies perspective. Religiovedenie, 2016, (2): 103-111. (In Russ.)
2. Silantieva M. V. Diffuse self as contemporary civil identity form. Vestnik MGIMO-Universiteta, 2012, (2): 173-179. (In Russ.)
3. Silantieva M. V. Nikolai Berdyaev, existential dialectics and universal virtualization of consciousness in the XXI century. Vestn. Mosk. un-ta. Ser. 7. Filosofiia, 2004, (3): 30-42. (In Russ.)
4. Kizima M. P. The crack in the world and the heart of the poet: literature as a presentiment. The First world war and the destiny of european civilization, eds. Belousov L. S., Manykin A. S. Moscow: Izd-vo Moskovskogo universiteta, 2014, 105-121. (In Russ.)
5. Glagolev V. S. Realism of analysis - a starting precondition for scientific effectiveness. Pravo i upravlenie. XXI vek, 2011, (4): 12-18. (In Russ.)
6. Yablokov I. N. Discussions about the current state and history of Russian religious studies. Gosudarstvo, religiia, tserkov' v Rossii i za rubezhom, 2011, 29(1): 165-172. (In Russ.)
7. Glagolev V. S. Culturological aspects of the artistic and aesthetic problems in modern religious studies. Fundamental problems of cultural studies. Vol. 3: Cultural dynamics, ed. Spivak D. L. St. Petersburg: Aleteiia, 2008, 5-15. (In Russ.)
8. Silantieva M. V. Value potentian of Christianity in front of contemporary theoretical challenges. Vestnik RKhGA, 2009, 10(2): 196-206. (In Russ.)
9. White E. G. Early works. Zaoksky: Istochnik zhizni, 1998, 352. (In Russ.)
10. Tartakovskii A. G. 1812 and Russian memoirs. Moscow: Nauka, 1980, 312. (In Russ.)
11. Simonov K. M. Not the golden mean. Voprosy literatury, 1971, (6): 84-90. (In Russ.)
12. Kogan L. N. The theory of culture. Ekaterinburg: UrGU, 1993, 160. (In Russ.)
13. Bakhtin M. M. Aesthetics of verbal creativity, 2nd ed. Moscow: Iskusstvo, 1986, 444. (In Russ.)
14. Glagolev V. S. Some features of the ratio of words and music in Christian services. Art and philosophy: Proc. II Intern. Conf., Moscow, April 1, 2012. Moscow, 2013, 129-137. (In Russ.)
15. The frank stories of the pilgrim to his spiritual father, foreword. Archimandrite Cyprian. Kozelsk: Vved. Optina Pustyn, 1991, 333. (In Russ.)
16. Rogov A. I. Information about small collections of Slavic-Russian manuscripts in the USSR. Moscow: Izd-vo AN SSSR, 1962, 300. (In Russ.)
17. Makarii Optinskii (Ivanov). A warning to those who read spiritual books by Church Fathers and who want to go through the smart Jesus Prayer. Zhurnal Moskovskoi Patriarkhii, 1972, (10): 69-76. (In Russ.)
18. Sirin I. Creations of our Holy Father Abba Isaac the Syrian, an ascetic and hermit, who was the Bishop of the Christ-loving city of Nineveh, 3rd ed. Sergiev Posad: Tip. Sv.-Tr. Sergievoi Lavry, 1911, 435. (In Russ.)
19. Prosvirnin A. Athos and the Russian Church (bibliography) [bibl. 912]. Bogoslovskie trudy, 1976, (15): 185-256. (In Russ.)
20. Historian professionalism and ideological situation, ed. Sokolov A. K. Moscow: IRI, 1994, 397. (In Russ.)
21. Ginzburg L. Ia. On the psychology of prose. Leningrad: Khudozhestvennaia literatura, 1977, 449. (In Russ.)
